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Creative Writing Portfolios in Literature Classes

William M. Ramsey
Francis Marion University

William Ramsey is an Associate Professor of English. His publications are in 19th Century American literature, African- American literature, and reader response pedagogy. He also writes poetry.

There is a special joy in teaching literature. It comes when students who have immersed themselves privately in a literary work come to class willing to share that pleasure with others. On these days, class discussion extends the private immersive experience into an enriching communal activity. On these days, too, our pedagogy seems well matched with the core reading experience that we so cherish. Of course, the joy ends with the next exam. Here, as students knuckle down to serious business, the discrepancy between enjoying literature and testing for competencies is dramatic. It is also unnecessary.

The conventional exam requirement lays bare a strange occupational bifurcation in literature teachers. On one hand, we try hard in class discussions to stimulate "appreciation" for literature; on the other, our assessing devices measure a far narrower set of cognitive competencies. Students find too often the conventional exam process is of negative value--a one or two- night cram session, then a torturous testing session, then a prompt forgetting of almost everything crammed. In short, we betray their love of literature with a testing apparatus poorly designed to measure that appreciation.

That is why I have begun to replace exam requirements with creative writing portfolios. My portfolio approach differs from more widely known ones, in which a student's various academic papers--composition essays, literary analyses, reports, test essays, and so forth--are collected in a portfolio for a final grade. Rooted in a holistic learning rationale, my creative exercises aim at minimizing the discrepancy between reading literature and testing a knowledge of it.

The initial reading of a text is a complex "immersion experience." In it, a text we read interacts with us uniquely, powerfully, and on many levels--with our perceptions, emotions, experiences, and values, subtly expanding our perspectives. As we finish reading a story, poem, or play, we feel we have been immersed temporarily in a world that somehow has changed us. Similarly, creative exercises can be designed to elicit experiences that operate holistically on many levels of the person. The result, I have found, is work that replicates more richly and compatibly than test answers the competencies students develop in literary study.

Writing Mark Twain

In teaching Huckleberry Finn in an American literature survey, I ask students to write just as Mark Twain would if he were alive today. One exercise (of four Twain exercises offered) improvises on Pap Finn's infamously drunken tirade in Chapter 6. In class I have elicited remarks on whether Pap's racist and anti-government attitudes persist and intertwine in the South today. The portfolio exercise instructions are as follows: "Pap gives a fiercely regionalist oration on 'the nigger and the govment' before passing out dead drunk. Bring Pap into a contemporary setting and a narrative situation, rewriting this speech for some of today's issues."

Here are excerpts from a portfolio entry, achieved after the two re-draftings allowed per entry:

He was almost drunk. I could tell 'cause he was starting to stare at the TV and poke his bottom lip out. He propped his elbow on his knee and dropped his chin in his hand for a minute between drinks; and I thought proudly that if he didn't have no clothes on he'd look exactly like that statue- fellow that just sets there and thinks.

I always hated it when he watched the news and got to drinkin' and cussin' 'bout the govement and all. . . . Course Pap never voted, but he said that was only 'cause he was smart enough to know that all them politicians is crooks. When the news was over, Pap jumped up, turned off the TV with a slap, and started pacing.

"Call this a govement! You see that nigger doctor talkin' on there? A goddam nigger that ain't even learned to speak the English language and she's the Surgeon General! A woman, first of all! and a queer lover. and she wants to give out condoms to little kids in schools and legalize drugs." Pap paused at the table to take a long drink from his bottle. Then he started pacing again, carrying the bottle.

"Clinton ain't 'pointed nothing but niggers and spics and queers and split-tails--oh, excuse me!" He threw his free hand in the air and made a face like he was 'bout to cry and kind of whined, "I ain't bein' politically correct! I'm bein' insensitive. Lord, don't strike me down, please!

". . . I hear they's trying to teach little kids in school 'bout what a queer is and how to be nice to 'em and all. . . . Lemme give you some advice, boy. Don't never even be nice to a queer. He'll take advantage of you while you still smilin'. I tell you what this country needs is a govement that reads the Bible, that knows about how God wiped out a whole fuckin' city of queers. . . ." He was breathing hard and had to slow down to keep from trippin' over his own feet.

"Them people in Washington sittin' 'round in white shirts and air-conditioned offices ain't never had a callus on their hands. Not one of 'em. . . . They'll give out money to the niggers so they can lay around and smoke crack and have nineteen kids, and working men--white working men, that is--can pay for 'em. But they don't give a thing to a man who tries to take care of his own. Look at me. I been fired for no reason, twice in one year. and I still can't git no govement help. But you betcha if I was a nigger they'd come running out here in their white shirts. . . ."

Pap fell into his chair. He lit a cigarette and took a couple of drags 'fore he started sinking and slumping till his shoulders swallered up his neck and his chin landed on his chest. The cigarette slid from 'tween his fingers and landed on the newspaper 'side the chair. I jumped up and grabbed it and stamped on the paper 'fore the little smoking hole could git any bigger.

As Huck's "thinker" slides into drunken oblivion, how accurately repellent seems this distillation of redneck bigotry. This student learned Twain well, and the learning goes deeper than cramming instructional notes. True, those materials are here, for I have lectured on satire, stressing Twain's dissection of American culture. I have explained deadpan humor, noting Twain's mastery of it in the naive persona of Huck. Likewise I have discussed literary regionalism, relishing with students the book's regional vernacular. In such matters this writer shows "learning" not by test essay regurgitation--but by getting into Mark Twain's skin. While requiring mastery of course material, this exercise also is, I believe, a holistic and "immersive" experience.

Going Puritan

For many students, in both theology and expression, the Puritans are forbidding. Edward Taylor's poetry is especially hard to teach. Its metaphysical wit, theological rigor, and antiquated English inspire boredom rather than delight. Imagine the initial resistance to writing a contemporary, unrimed poem modeled on Taylor's "Huswifery." Yet the following poem captures well Taylor's theology, ministerial fervor, and humble reverence:

Make me, O Lord, Your temple complete,
for worship services showing
a humbleness of heart and mind,
that joyful praises will be lifted
for Your honor and glory.

Make me Your choir stands
for singing Your praises
all the day long.
May the songs touch hearts
and let Your Holy Spirit fill them.

Make me Your altar
for kneeling and praying
for Your guidance.
May I tarry and be anointed
by Your holy oil, so that
my heart and mind may be healed.

The unpretentious earnestness of this voice is unusual for novice poetry. The writer's humble, sincere aspiration rings true to the Puritan temper. This student captures Taylor's concern with innate depravity and redemptive grace, reflecting also his ardent desire for purity of heart during worship service. Written by a black female, the poem crosses immense cultural divides of race, gender, and historical context, finding in black church experience enduring debts to the Puritan outlook.

The following poem, titled "Tilling the Soul," reflects a Southern white male's agrarian roots. It too connects with Taylor's theology and sensibility:

Make me, O Lord, Your plow complete.
Your Word, as handles of hickory straight,
is for guidance sure and never weak.
Dear Heavenly Father, like a plowman You'll
give direction through the fields of life.
Give me, dear Lord, a plow blade of steel,
to turn the sod of my soul, making me fine tilth.
With furrows straight and deep
Your saving grace I will reap.
My life, though a field of Satan's keep,
through You may be harrowed and sweet.
God's glorious harvest my soul will reap.

Creative exercises such as these may not indicate how strong a formal essay students can write about literature. They may not measure students' objective mastery of historical material. But haven't these students demonstrated considerable literary knowledge?

Holistic Growth and Grading

To privilege academic tests over these creative immersions is to slight a central aim of literature instruction. That aim is growth of the total individual through imaginative interaction with powerful texts. Indeed, literary study as a humanistic discipline has this as a unique point of focus.

Yet our traditional assessing devices--such as objective questions and essay exams--are common to many disciplines and are not uniquely expressive of literary endeavor. In measuring so little of a student's complex interaction with text, they dismiss vital areas of growth as peripheral. From a holistic perspective, such tests fail to measure the full course content, that is to say the reader's deeply complex engagement with literature.

In my experience, creative exercises help "teach" literature because holistically they assume students' personal perspectives, values, beliefs, backgrounds and even spiritual presuppositions are academically relevant.

Conventional hour exams, in their pursuit of limited cognitive measurements, suppress these areas of development as inappropriate to the so-called "real" business of academic development. Yet the student who brings Pap Finn into contemporary relevance will have for years a vivid identification with Twain. Students imitating Taylor find that Puritan culture is more than musty antiquarian matter--its legacy still animates the personal values of many American students. In such ways creative portfolios are revealing measures of literature's "real" value to them as whole persons.

"But how can you grade creative exercises?" I am often asked. "Aren't you grading very personal dimensions of students, things that should not be judged by grades?"

My response is that I grade creative exercises little differently than formal essays. Students that read superficially will write superficially. Lazy writers will write underdeveloped pieces, and they will correct rather than revise entries substantively. Indeed those that listen poorly in class will miss the point of the exercises. Thus students failing to take notes often write the Huck Finn piece in standard English, failing altogether to apply my instructional material on regional vernacular. Likewise, students who think a poem is a series of run-on sentence fragments dashed off without effort--a holiday from sentence grammar--must relearn the complete sentence and sentence boundaries.

The fact is that creative portfolios are no flight from academic rigor, and creative work sorts itself naturally into definable grading categories. When exercises are designed to reflect clear teaching emphases, they will extract a committed response to instruction. Indeed the ongoing process of drafting and redrafting portfolio entries requires serious academic effort, and will lure students into more sustained, personally relevant work than occasional exam preparations. When students make that effort with creative exercises, the fulfillment they attain is compatible with the rich, personally complex experience of literature.

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